COMMUNITY ENGAGEMENT
Pay Attention! believes that one path to racial understanding is through community engagement — building relationships, fostering dialogue, and mobilizing collective action. We offer some ways to begin:
Volunteer time and skills or give money to organizations that work for racial justice.
Patronize businesses owned by people of color. These enterprises strengthen the economy, celebrate diverse cultures, and build equity for the owners.
Connect with the Rondo Community. Support initiatives that preserve its legacy and rejuvenate its neighborhood.
Engagement creates understanding, and understanding decreases separation. Seeking out opportunities for relationships and experiences with people and communities different from one’s own is a vital part of building beloved community.
“We've come a long way, but we still have a distance to go before all of our citizens embrace the idea of a truly interracial democracy, what I like to call the Beloved Community, a nation at peace with itself.”
~ John Lewis
Organizations
This resource highlights organizations that are involved with racial justice work. Your contributions — whether through donations, mentorship, advocacy, or sharing your professional expertise — are part of a broader movement. By supporting these organizations, you are helping to challenge ongoing racism, uplift marginalized communities, and build a more just and inclusive future.
Organizations are grouped in the following categories:
Minority-Owned Businesses
Family and Community Support
Arts/Culture
Voting
Housing
Education
Criminal Justice Reform
Human Rights/Immigration
Environment
Reparations/Restorative Justice
Catholic Ministries
Other Organizations
Businesses Owned by People of Color
Supporting businesses in our community that are owned by people of color is more than a transaction — it’s an investment in social justice and equity. It helps to close the racial wealth gap, strengthen local economies, create jobs, foster community development, and promote diversity and innovation within the broader economy.
Black-Owned Businesses
Where to Support Black-Owned Businesses in the Twin Cities (A list created by Minneapolis-St. Paul Magazine)
Black-Owned Businesses (A list maintained by Do Good Roseville)
The Black Market (A monthly marketplace, welcoming to all. Located near the intersection of Highways 280 and 94)
Minnesota Black Box (mnblackbox.com) (Sells gift boxes filled with products from African American entrepreneurs)
Indigenous-Owned Businesses
Indigenous-Owned Businesses to Support (A list created by Minneapolis-St. Paul Magazine)
Latino Chamber of Commerce, Minnesota
Minority Business Growth Alliance
https://www.minoritybusinessgrowth.org/volunteer (A way to share your business knowledge by providing guidance and strategic advice to business owners)
St. Paul’s Rondo neighborhood ran roughly between University Avenue to the north, Selby Avenue to the south, Rice Street to the east, and Lexington Avenue to the west. African American churches, businesses, and schools set down roots there in the late nineteenth and early twentieth centuries, creating a strong community. Construction of Interstate-94 (I-94) between 1956 and 1968 cut the neighborhood in half and fractured its identity as a cultural center.
From the beginning, Rondo was a haven for people of color and immigrants. Its namesake, Joseph Rondeau, moved there in the late 1850s from a site close to Fort Snelling, where he had faced discrimination due to his wife’s mixed white and indigenous heritage. French Canadian immigrants followed Rondeau to the area in the late nineteenth century; later, German, Russian, Irish, and Jewish families found homes there.
Beginning in the 1910s and 1920s, Rondo experienced a social and cultural boom. Music and theater flourished. African American newspapers, such as the Appeal, the Northwestern Bulletin, and the
St. Paul Recorder, represented Rondo’s interests and needs. In 1913, St. Paul established its chapter of the NAACP, making it a center for civil rights activity. One member of the chapter, Rondo resident Roy Wilkins, later led the national NAACP.
As Rondo’s Jews advanced economically in the first decades of the twentieth century, they moved to new areas. This left behind affordable housing for African Americans. By the 1930s, over half of
St. Paul’s Black population lived in Rondo. Even during the Jim Crow era, Blacks and whites mixed relatively freely; interracial dating and even marriage sometimes took place. Supported by the booming railway industry and local businesses, Rondo’s Black families were upper-middle and middle class as well as working class. Integrated schools, such as Central High School, Maxfield Elementary School, and parochial schools, created a relatively high level of education and literacy among residents. This openness, in turn, attracted southern Blacks who faced stark racial prejudice and violence.
Several organizations arose to meet the growing community’s social needs. The Hallie Q. Brown Community Center provided human services and gave African Americans a place to meet and socialize. In 1928, the Credjafawn Social Club began to offer a social and recreational space for young people. It went on to create a food cooperative and a credit union that helped residents finance their homes and educations. The Sterling Club, founded in 1919, was a networking association for African American professionals who were often excluded from other professional associations.
In the 1930s, commuters and city planners began to call for a highway linking the business districts of downtown St. Paul and Minneapolis. After World War II, city engineers chose St. Anthony Avenue as the route. This street was located between University Ave and Marshall Avenue and went all the way to Minneapolis. When the Federal Aid Highway Act of 1956 promised funding, it set in motion plans to lay down the freeway through the heart of the Rondo area.
Resistance to the freeway plan came quickly. In early 1956, Rev. Floyd Massey, Jr. and Timothy Howard started the Rondo-St. Anthony Improvement Association. This group, speaking for threatened property holders, protested the proposed route and pushed for assistance for those forced to move. The Housing Authority offered to help if the Highway Department would pay $30,000 to cover costs, but ultimately contributed no funds. The St. Paul City Council rebuffed attempts at passing local open-occupancy laws. The association did, however, succeed in changing the interstate’s design from an elevated to a depressed highway with bridges joining the bisected sides, dividing the community in a less pronounced way.
In September of 1956, when construction began, some Rondo residents continued to resist. Police forcibly removed Reverend George Davis from his home when he refused to evacuate and make way for wrecking crews. Construction proceeded, however, and I-94 opened in 1968. After being paid pennies on the dollar to get displaced from their homes and businesses, the difficulties didn’t end. Because of redlining and other discriminatory practices, it was almost impossible for families to buy homes elsewhere. Business owners couldn’t find space for their businesses, and most didn’t make it. There was no comprehensive plan or services to help folks relocate. And the built-in social safety net of the community was scattered.
Although the African American community was injured, it maintained a strong identity. Playwright August Wilson lived in the Rondo area in the 1970s and 1980s and wrote many of his plays while living there. In 1983, the first annual Rondo Days Festival was held; in 2006, the Rondo Community Outreach Library opened with a mission to support community engagement.
Reconnect Rondo project today is leading the effort to “revitalize the Rondo community with a land bridge that reconnects Rondo and reignites a vibrant African American cultural enterprise district in Saint Paul.”
The Story of the Rondo Community
RONDO EVENTS CALENDAR
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Seats for the metro area are filling up fast, register here NOW!
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